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The first sight Shyam Babu stumbled upon was a tiny, frail arm protruding from the mud, reminiscent of a discarded doll. This chilling discovery unfolded near a river in a northern Indian village, where the pig farmer encountered a scene as haunting as it was heart-wrenching.
The arm belonged to a newborn baby girl, her fragile body barely stirring as she lay wrapped in a towel. She was buried under a foot of earth, her skin crawling with ants and showing signs of bleeding, likely from animal bites, as doctors would later suggest.
In Shahjahanpur, Superintendent of Police Rajesh Dwivedi commented to CNN on the issue of sex determination tests. “While these tests have significantly reduced over time,” he noted, “they still occur clandestinely.” Dwivedi emphasized, “We cannot change everything, but immense change has happened.”
Activist Sunita Aralikar highlighted the pervasive nature of illegal sex determination, stating that it is “something that goes on in households of all classes.” Despite legal prohibitions, the practice persists, reflecting deep-rooted societal challenges.
“We cannot change everything, but immense change has happened,” he said.
According to activist Sunita Aralikar, illegal sex determination “is something that goes on in households of all classes.”
Aralikar, who herself survived being buried alive as a baby 70 years ago, has dedicated her career to empowering women and fighting the deep-seated cultural biases that devalue girls.
She sees this latest tragedy as proof of how little has changed.
“This association of glory and success with a boy child, and failure and burden with a girl child is something that cuts across the country,” she said.
A United Nations State of World Population report estimated India had 45.8 million “missing females” as of 2020 – a staggering figure driven by a combination of sex-selective abortions before birth and higher death rates for girls due to infanticide after birth.
According to Sapna Singh, families in her village often “scare and threaten” women who become pregnant. “They tell her they only want a son,” she said, adding that the pressure can escalate dramatically. “They beat her up. Many people kill women if they are not birthing boys. It is not the woman’s fault. They beat her, threaten her, and abuse her.”
Kamaljeet Kaur, who has spent 18 years as a health volunteer in the villages of Shahjahanpur, described gender discrimination and female infanticide as a “systemic issue.”
“It happens rampantly here,” she told CNN.
The consequences for women who bear multiple daughters can be devastating, Kaur said. “If a woman has daughters, especially a second or a third, her life turns into hell,” she said. “Men are continuing to follow old traditions and customs. She is abused, told she has no brains… her position in the family is based on whether she has a son or daughter.”
This relentless abuse, Kaur noted, strips women of their voice, turning them into “a mute spectator to everything happening to her.” And the silence is brutally enforced by the community itself.
“People do not raise their voice against this as they do not want to make enemies,” Kaur said. “If you raise your voice, the local shop owner won’t give you milk, neighbours won’t help… you’re basically isolated.”
Local media reports from across Uttar Pradesh paint a similarly bleak picture.
In November of last year, a baby discovered by a roadside in Gorakhpur was treated by doctors and survived. That same month, residents in Bareilly discovered a 20-day-old girl abandoned in a field. In December, a 10-day-old baby girl was found dead in a garbage dump in the city of Baghpat.
This grim reality evokes a sense of sorrow and powerlessness among women in Paina Bujurg. Nanhe Singh said she was aware of Pari’s case.
n the Shahjahanpur hospital, the first 24-hours after Pari was found gave the medical staff cause for hope. But then her condition deteriorated fast.
Necrosis – the death of body tissue – progressed to her face and scalp. Her breathing grew increasingly laboured, and doctors had to place her on oxygen support. She required a blood transfusion to keep her alive.
At two weeks old, Pari was severely malnourished and weighed less than 1.7 kilograms (3.7 pounds), making it difficult for her body to ward off any infection.
After a CNN team had left the area last month, police officer Gourav Tyagi confirmed that Pari had died. The police had still not managed to track down her parents and were widening their search, he told CNN.
“I did not have words when she passed away. It was hard to unplug all the monitors and let the baby go,” said Sarita Singh, the nurse in charge of the newborn unit at the hospital. “We were her family.”
Staff did not want her life to be defined by tragedy.
“When she came here, she looked beautiful,” Singh said. “Which is why we named her Pari.”
In 2015 Prime Minister Narendra Modi’s government launched its “Beti Bachao, Beti Padhao” or “Save the Girl Child, Educate the Girl Child” campaign to address India’s skewed ratio of children and to promote women’s empowerment.
The government says the program has brought wider attention to gender discrimination and seen some success. The country’s national sex ratio at birth rose from 918 girls per 1,000 boys in 2014-15 to 934 in 2019-20, according to data published by the government.
The gross enrollment ratio for girls in secondary education has increased from 77 per cent to 81 per cent in the same period, the same data showed.
However, the program has also faced some criticism. A parliamentary committee in 2021 noted that a disproportionately large percentage of the scheme’s funds – nearly 79 per cent between 2016 and 2019 – was spent on media advocacy rather than on concrete health and education initiatives for girls.
“Some people drown the child… some bury her under the ground. Many people just give the child away in hospitals. They don’t even take the girl child home.”
Sarita Singh, nurse, Shahjahanpur Medical College
Billboards and broadcasts promoting the campaign to protect and educate India’s girls are now ubiquitous in cities, towns and on the airwaves.
But the silence following Pari’s death was deafening. Her story was largely overlooked by the national news channels and failed to spark sustained outrage.
For some, the campaign’s impact also feels superficial. “People say the slogan… but in reality, no one is following it,” Singh, the hospital nurse said. “It has only become a saying.”
CNN has contacted the Uttar Pradesh government for a response.
The activist Aralikar believes that creating opportunities for female success is the key to shifting perceptions. “I’m not saying education and opportunities will erase the problem overnight, but it will at least level the playing field… Only when you start to see girls thrive do you believe they’re worth investing in.”
Meanwhile the police investigation and the search for Pari’s parents continues.
“There is a deeply regressive thought about girl children that continues to this day,” the nurse Singh said. “Some people drown the child… some bury her under the ground. Many people just give the child away in hospitals. They don’t even take the girl child home.”
For Babu, the man who found Pari, the encounter with her felt like an act of fate. He usually walks his pigs down a different path, closer to the river, he told CNN.
“But because destiny had it that I’d have to save her life, I ended up here,” he said, pointing to the area near the road.
“My wife was very worried. She kept saying I should bring the baby home so we can look after her… I would work harder as a labourer and raise her. We would never cause any harm to our children.”
The father of two girls clung to that sense of purpose all week, watching the news and waiting for updates on the child he believed he had saved. He had already begun to imagine a future for her, hoping she would live a “long life and be brilliant.”
The news of her death shattered that hope. “I have goosebumps,” he said upon learning of her death. “This is wrong.”
“I wanted to meet her in the future. Strong, growing, healthy,” he said, his voice heavy with emotion. “I took her out of the soil but she has returned to it.”